Tuese

Tuesday, April 7, 2026

WHY ARE THE TOP 10 VIOLENT CRIME CITIES IN USA 2025-2026 ALL DEMOCRAT!!!???

What type of policies do DEMs provide that make VIOLENT CRIMINALS SUCCEED at CRIME in their DEM cities???

144,000 = THOSE SEALED from all the tribes of Israel, THE GREAT MULTITUDE

Hosea 1:10 “Yet the Israelites will be like the sand on the seashore, which cannot be measured or counted. In the place where it was said to them, ‘You are not my people,’ they will be called ‘children of the living God.’

REVELATION 7

After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree. 2 Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the sea: 3 “Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God.” 4 Then I heard the number of those who were sealed: 144,000 from all the tribes of Israel.

5 From the tribe of Judah 12,000 were sealed,

from the tribe of Reuben 12,000,

from the tribe of Gad 12,000,

6 from the tribe of Asher 12,000,

from the tribe of Naphtali 12,000,

from the tribe of Manasseh 12,000,

7 from the tribe of Simeon 12,000,

from the tribe of Levi 12,000,

from the tribe of Issachar 12,000,

8 from the tribe of Zebulun 12,000,

from the tribe of Joseph 12,000,

from the tribe of Benjamin 12,000.

THE SEAL OF GOD (Holy Spirit) is placed upon the 144,000.

144,000 = from all the tribes of Israel.

Revelation is the most symbolic book of Scripture and the 144,000 is not necessarily a literal number but a symbolic number for completion of those SEALED:

12 x 12 x 1000=144,000.

9 After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. 10 And they cried out in a loud voice:

“Salvation belongs to our God,
who sits on the throne,
and to the Lamb.”

11 All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, 12 saying:

“Amen!
Praise and glory
and wisdom and thanks and honor
and power and strength
be to our God for ever and ever.
Amen!”

13 Then one of the elders asked me, “These in white robes—who are they, and where did they come from?”

14 I answered, “Sir, you know.”

And he said, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. 15 Therefore,

“they are before the throne of God
    and serve him day and night in his temple;
and he who sits on the throne
    will shelter them with his presence.
16 ‘Never again will they hunger;
    never again will they thirst.
The sun will not beat down on them,’
    nor any scorching heat.
17 For the Lamb at the center of the throne
    will be their shepherd;
‘he will lead them to springs of living water.’
    ‘And God will wipe away every tear from their eyes.’”

THE GREAT MULTITUDE that NO ONE COULD COUNT or NUMBER echoes back to the promise to Abraham of his descendants/ seed/ family being like the stars of the sky and sand of the sea that cannot be numbered.

Israel was scattered into every nation, tribe, people and language from the perspective of the Israeli worldview. Thus, speaking in tongues through the power of Holy Spirit to speak another human language, The Gospel, to reach the scattered Israelites in different countries and languages. It's not the modern day Charismatic Pentecostal YABA DABA DOO nonsense!!! LOL

The Symbolic 144,000, Great Multitude is standing before the throne wearing WHITE ROBES having believed The Gospel and cleansed themselves with the blood of the lamb. They are the only ones REDEEMED aka SAVED!

1. Revelation 19:1 After this I heard what sounded like the roar of a GREAT MULTITUDE in heaven shouting: “Hallelujah! Salvation and glory and power belong to our God,

2. Revelation 19:6 Then I heard what sounded like a GREAT MULTITUDE, like the roar of rushing waters and like loud peals of thunder, shouting: “Hallelujah! For our Lord God Almighty reigns.

The 144,000, Great Multitude cry out, "SALVATION BELONGS TO OUR GOD!"

Salvation is for only those UNDER THE OLD COVENANT LAW OF GOD who TRANSGRESSED that LAW in SIN! That was ISRAEL ONLY! NOT YOU in the 21st century! You got duped, like me, by mass brainwashing, group think, churchianity!!!

AS NUMEROUS AS THE STARS IN THE SKY https://tueseahkiong.blogspot.com/2026/04/as-numerous-as-stars-in-sky.html

THE SAND OF THE SEASHORE https://tueseahkiong.blogspot.com/2026/04/the-sand-of-seashore.html

SEED/ LAND PROMISES TO ISRAEL FULFILLED https://tueseahkiong.blogspot.com/2021/06/seedland-promises-fulfilled-to-israel.html

PAUL'S MISSION: Myth vs Biblical Narrative

Michael Bradley

The common claim that Paul moved from synagogues to a completely separate pagan world outside Israel’s covenant community does not reflect the actual pattern shown in the text. In reality, he started with Jews. Then, immediately after being commissioned to Gentiles, he returned to synagogues. Other than Jews, who else populated synagogues? God-fearers and proselytes, people already within Israel’s covenantal structure.

When Paul traveled, he traveled to other places within the diaspora network… places that had synagogues. If Paul’s mission was to pagan populations outside Israel’s diaspora network, why does Acts consistently show him in synagogues rather than cult temples?

For example, in Antioch (Acts 13:16, 26) Paul addressed both “men of Israel” and “those who fear God”, people who inhabited the same synagogue setting. “Men of Israel” were people native to the covenant… Jews and diaspora Israelites. God-fearers were Gentiles who were partial converts and had attached themselves to Israel’s covenantal life—participating in synagogue worship, honoring the God of Israel, and aligning with the Law without full proselyte conversion.

In Athens, he immediately went to the synagogue. The only reason he spoke to Greek philosophers was because they were curious about what he was teaching. They weren’t Paul’s intended audience. They were an incidental audience. 

In Corinth (Acts 18) Paul reasoned in the synagogue every Sabbath, persuading both Jews and Greeks. These “Greeks” are not randomly selected pagans off the street with no prior connection—they are the same God-fearing, synagogue-associated individuals Luke had already described.

This is why the standard phrase “to the Jew first, and also to the Greek” (Romans 1:16) is often misunderstood. It doesn’t describe two entirely separate worlds—one covenantal and one not—but rather two categories within the same covenantal sphere: Jews and those attached to Israel’s God among the nations.

So when Paul is “turning to the Gentiles,” he is not stepping out of the synagogue world into some unrelated pagan mission field—he is addressing people already embedded within Israel’s covenantal environment. Even when it expanded outward, it remained within the same diaspora ecosystem shaped by Israel’s covenantal structure.

Another key piece of evidence is what Paul doesn’t do. In Acts 27–28, when Paul is shipwrecked on Malta, he performs healings among the islanders—but there is no recorded preaching of the gospel, no call to repentance, no establishment of a church. That silence is telling. If Paul’s mission were a universal outreach to all pagans everywhere, this would be the perfect opportunity. Instead, the narrative resumes its familiar pattern as soon as he reaches Rome—he calls together the leaders of the Jews (Acts 28:17) and begins there.

So the claim that Paul left the synagogue world behind to evangelize people completely outside Israel’s covenant structure simply doesn’t hold up. What the text shows is a diaspora mission operating through synagogue networks, reaching:

Israelites (local and scattered)

Proselytes

God-fearers

In other words, people who were already connected—legally, socially, or religiously—to the covenantal world of Israel.

The “Gentiles” Paul was seeking, therefore, are not best understood as a brand-new, unrelated humanity being brought into a previously foreign covenantal system. They are those already within reach of Israel’s covenantal framework during its final transitional period. That’s why the synagogue remains central to Paul’s mission from beginning to end—it was never abandoned, because his mission never left that covenantal community.