Tuese

Saturday, March 21, 2026

DEMOCRAT SANCTUARY CITIES = SANCTUARY TO CRIMINALS, ALIENS & ENEMIES OF THE United States OF AMERICA

Notice how when Democrat Commies took over these cities became SHEETHOLES!?

CITIES:

Albuquerque, NM
Berkeley, CA
Boston, MA
Chicago, IL
Denver, CO
East Lansing, MI
Hoboken, NJ
Jersey City, NJ
Los Angeles, CA
New Orleans, LA
New York City, NY
Newark, NJ
Paterson, NJ
Philadelphia, PA
Portland, OR
Rochester, NY
Seattle, WA
San Francisco City, CA

Friday, March 20, 2026

ISRAEL'S WILD VINES = PAUL'S WILD BRANCHES

Ken Attwood

Isaiah 5 says God planted Israel as a choice vine and expected good grapes, but it produced wild grapes, and Isaiah 5:7 removes all doubt by saying the vineyard is the house of Israel. The wildness is not foreign nations sneaking in. It is Israel herself degenerating inside her own covenant.

Now read Romans 9 through 11 with that in mind. Paul talks about natural branches broken off and wild branches in the same tree, but he ends with “all Israel will be saved.” He is not switching metaphors. He is using Israel’s own prophetic language. Wild does not mean pagan. It means covenant Israel gone corrupt, just like Isaiah said. Same tree. Same people. Same restoration story.









ISAIAH 5
I will sing for the one I love
    a song about his vineyard:
My loved one had a  vineyard
    on a fertile hillside.
2 He dug it up and cleared it of stones
    and planted it with the choicest vines.
He built a watchtower in it
    and cut out a winepress as well.
Then he looked for a crop of good grapes,
    but it yielded only bad fruit.
3 “Now you dwellers in Jerusalem and people of Judah,
    judge between me and my  vineyard.
4 What more could have been done for my  vineyard
    than I have done for it?
When I looked for good grapes,
    why did it yield only bad?
5 Now I will tell you
    what I am going to do to my  vineyard:
I will take away its hedge,
    and it will be destroyed;
I will break down its wall,
    and it will be trampled.
6 I will make it a wasteland,
    neither pruned nor cultivated,
    and briers and thorns will grow there.
I will command the clouds
    not to rain on it.”
7 The vineyard of the Lord Almighty
    is the nation of Israel,
and the people of Judah
    are the vines he delighted in.
And he looked for justice, but saw bloodshed;
    for righteousness, but heard cries of distress.
8 Woe to you who add house to house
    and join field to field
till no space is left
    and you live alone in the land.
9 The Lord Almighty has declared in my hearing:
“Surely the great houses will become desolate,
    the fine mansions left without occupants.
10 A ten-acre vineyard will produce only a bath of wine;
    a homer of seed will yield only an ephah of grain.”
11 Woe to those who rise early in the morning
    to run after their drinks,
who stay up late at night
    till they are inflamed with wine.
12 They have harps and lyres at their banquets,
    pipes and timbrels and wine,
but they have no regard for the deeds of the Lord,
    no respect for the work of his hands.
13 Therefore my people will go into exile
    for lack of understanding;
those of high rank will die of hunger
    and the common people will be parched with thirst.
14 Therefore Death expands its jaws,
    opening wide its mouth;
into it will descend their nobles and masses
    with all their brawlers and revelers.
15 So people will be brought low
    and everyone humbled,
    the eyes of the arrogant humbled.
16 But the Lord Almighty will be exaltedby his justice,
    and the holy God will be proved holy by his righteous acts.
17 Then sheep will graze as in their own pasture;
    lambs will feed among the ruins of the rich.
18 Woe to those who draw sin along with cords of deceit,
    and wickedness as with cart ropes,
19 to those who say, “Let God hurry;
    let him hasten his work
    so we may see it.
The plan of the Holy One of Israel—
    let it approach, let it come into view,
    so we may know it.”
20 Woe to those who call evil good
    and good evil,
who put darkness for light
    and light for darkness,
who put bitter for sweet
    and sweet for bitter.
21 Woe to those who are wise in their own eyes
    and clever in their own sight.
22 Woe to those who are heroes at drinking wine
    and champions at mixing drinks,
23 who acquit the guilty for a bribe,
    but deny justice to the innocent.
24 Therefore, as tongues of fire lick up straw
    and as dry grass sinks down in the flames,
so their roots will decay
    and their flowers blow away like dust;
for they have rejected the law of the Lord Almighty
    and spurned the word of the Holy One of Israel.
25 Therefore the Lord’s anger burns against his people;
    his hand is raised and he strikes them down.
The mountains shake,
    and the dead bodies are like refusein the streets.
Yet for all this, his anger is not turned away,
    his hand is still upraised.
26 He lifts up a banner for the distant nations,
    he whistles for those at the ends of the earth.
Here they come,
    swiftly and speedily!
27 Not one of them grows tired or stumbles,
    not one slumbers or sleeps;
not a belt is loosened at the waist,
    not a sandal strap is broken.
28 Their arrows are sharp,
    all their bows are strung;
their horses’ hooves seem like flint,
    their chariot wheels like a whirlwind.
29 Their roar is like that of the lion,
    they roar like young lions;
they growl as they seize their prey
    and carry it off with no one to rescue.
30 In that day they will roar over it
    like the roaring of the sea.
And if one looks at the land,
    there is only darkness and distress;
    even the sun will be darkened by clouds.



ROMANS 11:17-27
17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root,18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. 19 You will say then, “Branches were broken off so that I could be grafted in.”20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. 21 For if God did not spare the natural branches, he will not spare you either.
22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26 and in this way all Israel will be saved. As it is written:
“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
27 And this is my covenant with them
    when I take away their sins.”

Thursday, March 19, 2026

Jesus: Sent for Israel, Not for the World

Ken Attwood

Jesus never described his mission as universal. He said the opposite. “I was sent only to the lost sheep of the house of Israel” (Matthew 15:24). Paul repeats the same limit. Jesus was “born under the law to redeem those under the law” (Galatians 4:4–5). Only Israel was under the Mosaic law. So the redemption target is already defined. Luke 1:68–77 says the same thing. The Savior was raised “for Israel” to give “knowledge of salvation to His people.” That is the covenant audience from start to finish.

The universal claim falls apart when the verses are read in context. John 3:16 uses the word kosmos, which John repeatedly uses for Israel’s covenant world, the same world where “He came to his own” (John 1:11). 1 Timothy 2:4 speaks about all kinds of people, not every human on earth, because the passage is about kings and rulers being included in Israel’s redemption message. Colossians 1:19–20 says reconciliation happens through the blood of the cross, yet Hebrews 9–10 says that sacrifice was for those under the covenant law. In other words, the Bible itself keeps the scope fixed on Israel’s covenant world. The “universal salvation for all humanity” idea is a later theological overlay, not the language the texts themselves use.