Sunday, March 30, 2025

TWO ACTOR-NAUTS LEFT IN “SPACE!”



Sunita Williams & Barry Wilmore departed the International Space Station (ISS) on Tuesday 3/25/25 after being stranded in “space” for 9 months.  Lol. How the fork do you get abandoned in “space” by NASA!?  This BS is all Hollywood!

How does Sunita find time to dye her hair???




So, a man and woman get abandoned stranded and left in “space” for 9 months. So, they were suppose to be back around June 2024.  



MUST WATCH

https://www.tiktok.com/t/ZP82wF5TJ/


https://www.tiktok.com/t/ZP82wRnvv/


Elon’s SpaceX Dragon off to save the left in space!


https://www.tiktok.com/t/ZP82w8Qn5/


ISS orbits Earth at a height of 254 miles up and travels around earth at 17,000mph or 10 times faster than a bullet and people claim to see it and take pictures of it. Lol. They getting duped by Greg Brady light show UFO trick. You’ll only get this joke if you watched this Brady Bunch UFO episode 

https://youtu.be/dAIeDREQu3c?si=5bFOyRdh586ZjG-G


NASA HOLOGRAMS OF ISS FOR THEIR NASA FANBOYS!!!



    

Dragon travels up at 17,000mph or 10 times faster than a bullet to dock with ISS traveling at 17,000mph and rescue couple.





How the FORK is the ACTOR-NAUT floating next to the ISS in “space” traveling at 17,000mph????  




Rate x Time = Distance

17,000mph x T = 254 miles

T = 0.01494118 hours

or 0.89 minutes that’s less than a minute!!! WTFU!!

but it took 29 hours for THE DRAGON to reach the ISS?  Lol!  Did it have to sling shot around the earth a few dozen times before reaching the ISS?

17,000mph x 29hrs = 493,000mi. 


Alleged:

Circumference of earth = 24,901 miles

Radius of earth = 3,963 miles

Diameter of earth = 8000 miles

 

493,000mi / 24,901mi = 19.8 

This means THE DRAGON could have gone around the earth 19.8 times in the 29 hours that it took to reach the ISS. lol

All NASA BS FORKERY!




RESEARCH FLAT EARTH  https://tueseahkiong.blogspot.com/2025/01/top-flat-earth-articles.html?m=1

The Something Terrifying is Happening - Exposing Shocking, Never Before Heard Intel

 




THE WORLD IS A STAGE FOR THE ELITE TO CAST THEIR SPELLS & PROPAGANDA UPON US!



Watch:

https://m.beforeitsnews.com/blogging-citizen-journalism/2025/03/the-something-terrifying-is-happening-exposing-shocking-never-before-heard-intel-2657961.html



FLAT EARTH  https://tueseahkiong.blogspot.com/2025/01/top-flat-earth-articles.html?m=1



Wednesday, March 26, 2025

CHRONOLOGICAL ORDER OF THE BIBLE???


List of Bible reading order in both traditional/thematic and chronological formats. 



Old Testament Era 

Age of the Patriarchs (Beginnings to 1400s BC) 

  • Genesis 1-11 
  • Job [Takes place sometime during Genesis; this is a good break in the narrative to slot it in.] 
  • Genesis 12-50 

Age of Exodus (1400s BC) 

  • Exodus 
  • Leviticus 
  • Numbers 
  • Deuteronomy [Overlaps with Leviticus and Numbers.] 

Age of Resettlement (1300s to early 1000s BC) 

  • Joshua 
  • Judges 
  • Ruth 

Age of Kings I: Saul and David (ca. 1050-970 BC) 

  • 1 & 2 Samuel 
  • 1 Chronicles  
  • Psalms [Covers a wide range of time, but most were written by David.] 

Age of Kings II: Solomon (ca. 970-925 BC) 

  • 1 Kings 1-11 
  • 2 Chronicles 1-9 
  • Proverbs, Ecclesiastes, Song of Solomon [All ascribed to Solomon.] 

The Kingdom Divided and the Prophets (ca. 925-600 BC) 

  • 1 Kings 12-22 
  • 2 Kings 1-23 
  • 2 Chronicles 10-35 
  • Jonah 
  • Amos 
  • Hosea 
  • Isaiah 
  • Micah 
  • Zephaniah 
  • Nahum 
  • Habakkuk 
  • Jeremiah 

The Babylonian Exile (ca. 600-530 BC) 

  • 2 Kings 24-25 
  • 2 Chronicles 36:1-21 
  • Lamentations 
  • Obadiah 
  • Ezekiel 
  • Daniel 

Return from Exile 

  • 2 Chronicles 36:22-23 
  • Ezra 
  • Nehemiah 
  • Esther 
  • Haggai 
  • Zechariah 
  • Joel [Debated; could be pre-exile.] 
  • Malachi 

New Testament Era 

Life of Jesus (ca. 4 BC – 30 AD) 

  • Matthew, Mark, John, Luke 
  • Note: The Gospels can be read in any order. Mark was probably written first and John last, but I suggest the above order because Matthew starts with the genealogy, and Luke segues right into Acts (which he also wrote). 

Acts and Letters of the Apostles (ca. 30-100 AD) 

  • Acts 
  • James 
  • 1 & 2 Thessalonians 
  • Galatians 
  • 1 & 2 Corinthians 
  • Philippians & Philemon [Dating these hinges on which of Paul’s imprisonments they were written from.] 
  • Romans 
  • Colossians 
  • Ephesians 
  • 1 & 2 Timothy, Titus 
  • 1 & 2 Peter 
  • Hebrews 
  • Jude 
  • 1, 2 & 3 John 
  • Revelation 



  1. Genesis 1-11
  2. Job
  3. Genesis 12-50
  4. Exodus
  5. Leviticus
  6. Numbers 1-12
  7. Psalm 90
  8. Numbers 13-36
  9. Deuteronomy
  10. Judges
  11. Ruth
  12. 1 Samuel 1-19
  13. Psalm 11, 59
  14. 1 Samuel 20-24
  15. 1 Samuel 25-31
  16. 2 Samuel|| 1 Chronicles 1-29
  17. Most of Psalms
  18. 1 Kings 1-11 || 1 Chronicles 29-2 Chronicles 9
  19. Proverbs
  20. Ecclesiastes
  21. Song of Songs
  22. 1 King 12-18 || 2 Chronicles 10-16
  23. Obadiah
  24. 1 Kings 19-22 || 2 Chronicles 17-20
  25. 2 Kings 1-14 || 2 Chronicles 21-25
  26. Jonah
  27. Amos
  28. 2 Kings 15-20 || 2 Chronicles 26-32
  29. Isaiah
  30. Micah
  31. Hosea
  32. 2 Kings 21 || 2 Chronicles 33
  33. Nahum
  34. 2 Kings 22-23 || 2 Chronicles 34-35
  35. Zephaniah
  36. Jeremiah
  37. Habakkuk
  38. 2 Kings 24-25 || 2 Chronicles 36.1-21
  39. Lamentations
  40. Ezekiel
  41. Joel
  42. Daniel
  43. 2 Chronicles 36.22-23
  44. Ezra
  45. Psalm 137
  46. Haggai
  47. Zechariah
  48. Esther
  49. Nehemiah
  50. Psalm 126
  51. Malachi






  1. Genesis
  2. Job
  3. Exodus
  4. Leviticus
  5. Numbers
  6. Deuteronomy
  7. Joshua
  8. Judges
  9. Ruth
  10. I Samuel
  11. II Samuel
  12. I Chronicles
  13. Psalms
  14. Song of Songs
  15. Proverbs
  16. Ecclesiastes
  17. I Kings
  18. II Kings
  19. II Chronicles
  20. Isaiah
  21. Jeremiah
  22. Lamentations
  23. Hosea
  24. Joel
  25. Amos
  26. Obadiah
  27. Jonah
  28. Micah
  29. Nahum
  30. Habakkuk
  31. Zephaniah
  32. Ezekiel
  33. Daniel
  34. Ezra
  35. Esther
  36. Nehemiah
  37. Haggai
  38. Zechariah
  39. Malachi

  1. Matthew
  2. Mark
  3. Luke
  4. John
  5. Acts
  6. I Thessalonians
  7. II Thessalonians
  8. I Corinthians
  9. II Corinthians
  10. Galatians
  11. Romans
  12. James
  13. Colossians
  14. Philemon
  15. Ephesians
  16. Philippians
  17. I Peter
  18. II Peter
  19. Hebrews
  20. I Timothy
  21. Titus
  22. II Timothy
  23. Jude
  24. IJohn
  25. II John
  26. III John
  27. Revelation

 


HEBREW HISTORY


For the most part, the people surrounding the Hebrews took little interest in them for much of Hebrew history. The Hebrews themselves don't actually appear in history until the reign of Marniptah, king of Egypt from about 1224-1211 BC. The son of Raamses I (1290-1224 BC), generally taken to be the king of Egypt at the time of the Hebrew exodus, Marniptah undertakes a military campaign in Asia in 1220 BC. In an account of the campaign inscribed in granite, a list of all the conquered peoples includes the Israelites who are mentioned as "now living in Canaan."


Before this point, the only history of the Hebrews we have are written by the Hebrews themselves, in Genesis 12-50. In the Hebrew account of their own history, they trace their origins back to a single individual, Abraham, who comes originally from Mesopotamia. The histories of the pre-Egyptian Hebrews is generally called the age of the patriarchs (patriarch means "father-ruler"); while it is virtually impossible to date this age since a.) the Hebrew history of the age is written down after more than a thousand years had passed and b.) no-one else was interested in the history, scholars place this age roughly between 1950 and 1500 BC.

Several aspects emerge from this history. 


First, the history of the patriarchs indicates that the special election of the Hebrews, made manifest in the delivery from Egypt, begins before the Egyptian sojourn and delivery. In Hebrew history, Abraham and his descendants are selected by Yahweh to be his chosen people over all other peoples. Abraham, who is a Semite living in Haran, a city in northern Mesopotamia, and whose father, Terah, comes from the city Ur in southern Mesopotamia, is visited suddenly by Yahweh and told to move his family. If Abraham's migration can be dated to around 1950 BC, this means that his migration from Mesopotamia would make sense, since the region was collapsing into chaos. Migrating to the west, Abraham stops at Shechem and is again visited by Yahweh, who then tells him that all this land will be given to him and his descendants. So the election of the Hebrews involves a certain unexplained quality (why pick Abraham) that is partially answered by Abraham's unswerving obedience when Yahweh asks him to sacrifice his son. But more importantly, the foundation of the Hebrew view of history is contained in these patriarchal stories. God ("Elohim" in Hebrew) has a special purpose in history and has chosen the Hebrews and the Hebrews alone to fulfill this purpose. In order to fulfill this purpose, God has entered into a covenantal relationship with the Hebrews and promises to protect them as a lord protects his servants. As servants, then, the principle duty that Abraham and his descendants owe to god is obedience.


The second aspect that emerges is that the early Hebrews are nomads, wandering tribal groups who are organized along classic tribal logic. Society is principally organized around kinship with a rigid kinship hierarchy. The relationship with god is also a kinship relationship: anybody outside the kinship structure (anybody who isn't a descendant of Abraham) is not included in the special relationship with God. At the top of the kinship hierarchy is a kind of tribal leader; we use the Greek word, "patriarch," which means "father-ruler." Well into the monarchical period and beyond, the Hebrews seem to dynamically remember their tribal character, for Genesis associates civilization with Cain and his descendants (meaning that civilization is not a good thing) and the history of the monarchy is clearly written from an anti-monarchical stance, since it is made clear that desiring a king is disobedience to God.


The third aspect that emerges is that these tribal groups of early Hebrews wandered far and wide, that is, that they did not occupy the lands around Palestine; this occupation would come considerably later. They seem to freely move from Palestine, across the deserts, and as far as Egypt. At several points in the narrative, Hebrew tribes move to Egypt in order to find a better life. It would not be unfair to imagine that the Hebrews were among the infinite variety of foreigners who overwhelmed Egypt at the end of the Middle Kingdom.


Beyond this it is difficult to come to certain conclusions. As far as the religion of the early Hebrews are concerned, it is generally believed that it had nothing to do with the Yahweh cult which is introduced by Moses, for Exodus asserts that Moses is the first to hear the name of god, Yahweh. The Hebrew accounts of the patriarchs generally use the term "Elohim" (God), "El Shaddai" (God Almighty), and other variants. Several religious practices described in Genesis seem to indicate a belief in animistic forces and even, possibly, polytheism, but these passages are highly controversial.

All we know for certain is that by the end of the patriarchal age, several tribes identified with one another as having a common ancestor and a common identity. We don't even know what they called themselves; we haven't successfully figured out where the term "Hebrew" comes from, although the best guess is that it comes from the Egyptian word, "apiru," or "foreigner." Several members of these tribes, whatever they called themselves, at some point migrated to Egypt, and Egypt would be the crucible in which would form the people and nation of Israel.